The Ridiculous Realitiy of Identifying as a Yo! MTV Raps Rapper
How Having to Share My Formative Years With Wiggers Generated a Dubiety for the Coddling of Spurious Subcultures
With so many people giving ungovernable amounts of attention to ridiculing those who struggle to identify themselves through gender, sexuality or even species, a failure to acknowledge a realer problem goes unchecked: White people acting black.
Essentially, it's the same as a performance in a minstrel show. The white person adorns an exaggerated rendering of a black personality to draw attention to themselves. And they do it in stereotypical ways. For instance, the old-timey blackface wearer will open their eyes wide, paint bigger lips, wear kinky hair and jerk and jive to highlight the supposed characteristics of the ‘average black person’. Equally abysmal, the modern white person contriving a black affectation will throw grammar out the window, substituting a natural flow of communication with a permanent, trending neologism littered code switch. What need for this outdated, established honky talk?

You cannot exaggerate these personality-less purloiners of identity. And more inexplicably, why is this condoned? Why are we as a society allowing white people who grew up three houses down from the average honky like myself to speak and parade around like this? As a child, I lived next door to a black family. There were three children, two boys and a girl, so I got a good look into the average black Kentuckian’s life. We talked the same, we listened to Michael Jackson (it was the 80s) and we ate similar food. The only real differences were the hair products, the use of certain condiments and the amount of weekend volleyball that my black neighbors indulged, while lawn darts dominated the white backyards. Other than that everything was reasonably the same. We were from Kentucky, so some shit like the regular overuse of the word ‘ain’t’ slipped into our vocabulary. And ‘y’all’. Yes, ‘y’all’ like a motherfucker. ‘Y’all’s’ all over the goddamned place. Occasionally I’d happen upon some unique shit, like when the black girl used the term ‘crowcat’ to describe her dinner. Or that’s what I thought I heard her say. What she really said was croquette. I was dumbfounded.
“Are y’all eatin’ cats?”
“No, it’s salmon. But like a burger.”
“Oh, you mean a salmon patty.”
“Yeah, croquette.”
Beyond that, similar cadences and vernacular prevailed. This continued until around 1994, upon entering high school. Suddenly Yo! MTV Raps was all the rage and all the kids in my class who’d struggled with identity found their niche. It seemed the most white trash of kids really gravitated toward this new world of ‘black speak’. (That the dialect and fashion of midwestern and southern black youth were farcically reconfigured by east and west coast hip hop culture is also undeniable but is not the target of my ire here.) They affected the dress, the walk, even the haircuts of their most cherished rappers. You’d be sitting in class one day and the chubby, trailer trash dude you’d seen all your life with the rattail haircut dangling over the back of his farmer-tanned neck suddenly had a dope fade, baggy white tee and even baggier denims. And for some reason a slice of hair missing from his left eyebrow. And now the dude you knew all your school life as Tom was ‘T’, ya know what I’m sayin’? And fuck did this shit spread like hot sauce over a ripped open bag of pork rinds. At first you could just laugh it off. You’d watch Snoop on MTV after school and then see the tall white kid in class the next day with his hair braided and think, “What a fucking poser.”
Rise of the Wigger
But, like with any silly fad, if the chicks give it the vaginal OK, then watch the fuck out. Because once these transracial dudes found out that being fake and acting like a gangsta dickhead got you unlimited amounts of teenage tramp affection, the doors of this trend blew the fuck off. After that, like a pandemic of personality and social heritage, it spread to the point where a name was given to this scourge: Wigger.
Which, in case you have not even the modicum of basic detective abilities (or are just an asshole and want me to have to fucking type this egregious shit out), is a portmanteau meaning white ni… whoa, ya almost got me there. Let me guide you to your own conclusion without getting too loose with the ol’ pejoratives. It's like TIGGER. But NOT. Emphasis on N.
Depending on your sensibilities, this denigrating designation is just as much of a slur as its root. But I’ve never seen it that way. The word Wigger was necessary in my high school days. Because you had to have something to call these guys. They were like the worst of the black kids, only they were white, which made them worse, and more dangerous. I think every kid I knew at school who decided to go wigger-rogue on everyone’s ass was, at heart, a ruthless bully. Most were impoverished kids from broken homes who bandied together and instead of seeing their surroundings for what they were – a relatively decent mid-southern burg with a low crime rate, boasting two movie theaters, a great roller rink and Wax Works, a video game and movie rental store that could have rivaled even the biggest city’s – these wiggery blokes saw Compton, California. The treacherous reality of that crime-ridden area is one that most pastoral Caucasian stomachs could hardly bear, offering vandalism, street takeovers and muggings. It’s predominantly low-income black because of blockbusting and no telling what other nefarious government shenanigans. And many of the inhabitants of a place like Compton would have welcomed the privileges furnished to the average white youth in small-town mid-90s Kentucky. But the wiggers didn’t see it this way. They saw the rural areas as potential fight spots. With pilfered spray paint, they tagged the local Dairy Queen, letting all the rival cracker lowlife youths know that they “better know better.”
Just walking around in high school in this raggedy illusion of reality was disheartening to a goth youth like myself to say the least. Some goths paired well with the wiggers, leaving these goths to be suspect to us real darklings. Impostors!
And it can be argued that all teens choose and create themselves. And while I agree with this, it’s not like I listened to The fucking Cure and then started talking like I was Robert Smith having a tea in my British hanging garden. I wasn’t walking around calling everyone guv-nuh and smoking ‘fags’. I wore black shirts, drank Surge and smoked cigarettes like a normal southern gothic youth.
More than just being another societal letdown, this trend of race-swapping really confused me. I just didn’t understand how Bobby (name changed, protect innocent, yadda yadda) a dorky, bespectacled, indigent kid who went on to be valedictorian – he said “Free” in the lunch line just like me – got ridiculed everyday on a monumental basis for fraternizing with the uncelebrated fat girls and being such a geek while the wiggers were lifted to untouchable status. You could be the ugliest kid in the school and have been a total outcast the year before but if you suddenly mixed and meshed your consonants and emphasized some vowels and wore a Wu-Tang shirt, shit, son, you’re in the In-Crowd now. Welcome aboard, you fake fuck.
Eventually this ethnic burlesque bled into the XX chromosomes demographic too, with the pasty girl seated in front of you turning around during science class and saying, “Hey, white boy,” to get your attention. “Lemme get a piece of paper, dawg.” I shudder to enumerate the many times I was called ‘white boy’ by a wigger girl when, not only were no other people of different ethnicities around, but no one other than myself was around. These wig-gerls’ intention was to condescend and demean, although I never understood how the insertion of the skin color modifier between two people of the same race was supposed to offend me. I just thought it was stupid.
And it only got worse, because in the middle of all this gangsta rap shit came a cracker from Detroit named M&M or Milky Way or something and this Zero Bar motherfucker was like the fucking messiah to these goddamned wigger bastards. After that, it was over. They were as accepted as sheets at a Klan rally, as common as horseshit at the Kentucky Derby.
And there was no point in trying to make a fuss about it. You could get your fucking ass kicked by a group of Timberlands for that because these bleached homeboys roamed in porcelain posses. If you closed your eyes while they stomped and cursed you, you could almost imagine that they were actually the black people whom they so longed to be.
And speaking of black people, fuck. You almost wanted them to come to the rescue and be like, “Nah, man. This shit is silly. Stop.”
But no. To witness the black kids condone this behavior could give a cracker apoplexy if he really spent a lot of thought on it. Discreetly, some black people were as incredulous as I was. Yet when I saw a few ebony honeys dating these white bread ass guys who deliberately talked like they were from the east side of Hell’s Kitchen when we all fucking well knew that not only had these motherfuckers never even been to
but had been born and raised in the surrounding bucolic counties of rural Kentucky – well shit, man. It was all too much. Did you hear what I typed? Most of these dudes were born out in the country. You know what that means? That means instead of traffic and the eclectic sounds of diversity, they heard cows mooing and birds chirping.
It means that the people who affect a way of talking, as in talking like a person of color who was raised in a place yet to be gentrified and is very hood and very crime-ridden and scary -BLACCENT - are fakes, phonies and thieves and should've been and/or be perceived as such. If I had shown up for school way back then and, Bruce Lee fanatic that I was, decided, at 14 years old, to talk like I was San Francisco born and China raised, everyone would’ve looked at me like I was fucking crazy. They would’ve laughed at me and chastised me until I reverted back to my whitey little hillbilly sounding self.
But because it was cool, all the teenage wiggers I attended school with got a racial hall pass to fakery, pretending to be just like their idols in broad daylight. Even as adults they still walk amongst us, spattered about here and there, faded and reluctant to release the deflating balloon of yesteryear into the skies of reality. White guys walking tough, talking in an ever evolving (or devolving, if you please) version of what psychologist Robert Williams coined as Ebonics in 1973. They've fused into the façade and if a person really dives into shit, some people will accept it. Or pretend to. It really does take two fakes to tango. It’s fucking mind-boggling. And while all the world is affronted by trans rights, gender neutral bathrooms, steampunk furries, obscure 90s anime cosplayers and neo-victorians with their cottagecore offspring and calling these people out for having histrionic personality disorders and being disingenuous, I am still pleading to be answered the epochal question:
What in the fuck-shit was and is with this wiggery fuckery?
I expect no answer. Like god, like freedom, like love – people need it fake. Maybe fakery is god. It sure has quite the following.